[2][3][4] The current member of parliament is Alexander Kwamina Afenyo-Markin. They were master craftsmen and made a lot of income from this business. Winneba is a town and the capital of Effutu Municipal District in Central Region of South Ghana. It is exciting to watch the opening in the evening. During very important ceremonies both linguists are used but, in most cases, it was enough for one to be present. It also includes rural areas which provide farm power aside the fishing activity employed by the inhabitants of the coasts. Most of the people were not resident leading to an invasion by the expanding Gomoa people. Members of this prama are the Cole (Coleman) and Akwandoh paternal lines. Flickr photos, groups, and tags related to the "winneba" Flickr tag. Below are some of the well-known neighborhoods of Winneba. The women live separately. Earn free nights and get our Price Guarantee - booking has never been easier on Hotels.com! When King Bonzie Essiedu formed the second asafo company, the need arose for a leader to act as an arbiter between the two and also the liaison officer between the king and the two asafo companies. [6] The town has a rich musical tradition and currently boasts of several renowned musical groups in the country, including the Winneba Youth Choir, the Osimpam Ompeh group, and the Akoo show Choir. This beach is located close to Winneba Junction , you can reach from Kaneshi Station or Kasoa. Currently, the stool is occupied by Nana Heitey III on whose installation the stool was elevated to the Gyase (home guard) division of the Effutu state in 1998. There are a cluster of villages lying further westwards along the Simpa-Agona Swedru road which include Kwenua & Bombirto. Out of this trouble he abandoned his camp and relocated to the area close to the Gyaha pond where he founded Gyahadze in its present location. Check flight prices and hotel availability for your visit. The main occupation of the people is farming. Oral records show that Kow Esibuah rose to prominence in 1830 as a kind-hearted person who always had time to visit those he showed benevolence. Mrs. Mercy Ghansah saw the need to educate the unfortunate young women who either dropped out of school or coulkd not have good passes to further their education. Today it is this region of Simpa that produces the bulk of sugar cane for the production of local gin; Apeteshi. It is also said that a nephew of Abokuade, in the days of no vehicles and so no roads, Akwanbo festival (path clearing) was used to provide a safe passage way for movement of persons between communities. Tuansa No.2 or New Tuansa was settled by Opanyin Kojo Tetteh, his children and siblings. In discussing Simpa, one very important paternal house comes up for mention; the Dawur prama (the former town crier who uses the gong). Fort Patience and Titanic Beach are also within 20 mi (32 km). Bondze Asiedu reigned from 1600 to 1666 and established a second Asafo company (Dentsi, Number Two) and created the position of Tufuhen. Winneba Senior High School is the only major public secondary cycle educational institute available in this town. The second transformation has to do with the gender composition of the occupants. Then on the following day, Sunday afternoon, during the sacrifice, they slaughter the animal and do the cooking after the Osow (priest) of Otuano has performed the initial libation to the deity. In Simpa, deities are to Asafo companies what the Pope is to Catholicism. Popular deities include the Kumano shrine and Asaase ano. Otuano, Akramano, Sakagyaano, Akyeampongano) or their role in the Asafo set up (e.g. Finally, is the sacrifice to the deity of the Obir Kuma prama (Prama Tsentsenso); it was hitherto known as Ewur (local name of the tortoise), hence this same prama was sometimes referred to as Ewur prama after its deity. - W9DAPK from Alamy's library of millions of high resolution stock photos, illustrations and vectors. From 1993 to 2005, he was the first Deputy Commissioner of Ghana’s newly created Commission on Human Rights and Administrative Justice. This provides the people with loose chippings which is dug and cracked by the women for the construction industry. While the father said he had a good sight of it the son said to his father, dad if you say so then just shoot in Efutu as ate onkaa tum! Libation is also poured on behalf of trespassers to reverse any form of calamities that is to befall them. This large family enabled him to grow the settlement he had started. They lent immense support to the Otuano family to protect and defend the settlement. Opanyin Nnekyi went to enquire why they were not made to participate but was told in a proverbial language that “sɛ w’ano war a mmfa nndzidzi wɔ nsu afa” implying Ateitu was coming from the other side of the river as against the two communities; Nsuekyir and Atekyedo, hence they should not use their long mouth to eat from the other side of the river. To date this shrine continues to serve the spiritual and herbal treatment needs of the people of Simpa and its environs. He had briefly served Winneba as Director from 1990 to 1997. he schooled at the A.M.E. Zion school in Winneba, then to the Kaneshie Sec Tech and the Accra Polytechnic. He was consulted by people from far and near for assistance on various matters and became so renowned in the art of divination that up to this day, some three hundred years after his death, the Dentsi group perform rituals on his shrine in Sakooso every year as part of their preparation for the Aboakyer festival. Across the country, a prized possession of the Asafo institution (traditional militia) is the system of deities. The Apow Odefe (Apofohen) is the chief for the fishing community of Simpa, thought to have been created during the reign of Bondze Esiedu as a divisional stool for the Obir Kuma prama. Get directions, maps, and traffic for Winneba, . In modern times, some eminent sons of Sakooso worth mentioning in the history of Sakooso are Isaac Baiden-Amissah, Sam Odonsu, and Benjamin Kwesi Oppong, Esq. (fie in Akan) In modern times, the descendants of Sakooso have, with the exception of an insignificant few, been unashamed stalwarts and supporters of the cause of the male house, Otuano in the Effutu chieftaincy feud, offering material and moral support in diverse ways. Berɛ te sɛ anomaa, woankyere no na otu a, wonhu no bio. Great savings on hotels in Winneba, Ghana online. Other narrations tell of the founder, a hunter who went to hunt with the son and both saw a game which they wanted to shoot. Listed here are places to stay in the region: WINDY BAY GUEST HOUSE is located 1.1 mi (1.8 km) from the heart of Winneba. Besides the Akwesi Nyaa shrine, Sakooso was also the custodian of another prized Asafo paraphernalia which underlined its Dentsi beginnings. They were made to settle eastwards to Otuano and became the Eyipey people. They had come from a Fante tradition, with succession in the female line; matrilineal and therefore succession to the Royal Anona Stool brought in by Maame Oduma and her people is matrilineal. Popular names from origins within the royal family are Kwaako, Pekiti, Paako, Teiko and Tagoe. They are, however, separated from the sea by the Oyibi Lagoon. Opanyin Okoofi Amponsah, an Agona clansman from Ekumfi Andansi married Saakowa and begat Ackom. OVF believes that iFOSSF’s knowledge and vision is vital to the development of its Open Digital Villages (ODiVs), the first of which will be in Winneba, Ghana (WODiV). Today it is this region of Simpa that produces the bulk of sugar cane for the production of local gin; Apeteshi. Back home he did not join his people but started his herbal and spiritual work to the outskirts of Simpa under a big tree. … Hailing from Awutu with a Guan origin, succession to the stool is patrilineal. Also, it is home to North Campus of University of Education. As his settlement expanded, King Eguase honoured him by making him the Odzikro of the settlement. Probably one of the early settlements outside main land Simpa but it’s fast growth and expansion made it to fuse with the main land Simpa. These are farming settlements which date as far back as the settlement of Simpa. Historical records show that the elders who established Nsuekyir migrated from Anokyi in the Central Region of Ghana and initially settled at a place called Abrah. The ancestors of the people of Gyangyanadze were Fante, belonging to the Aboradze clan of Enyan Abaasa and therefore succession to the stool at Gyangyanadze is matrilineal. De plaats telt 40 017 inwoners (census 2000). Naase Aprekuwa Kese II is known in private life as Mrs. Victoria Amoo; a beautician, caterer and a businesswoman. It is said that though he discarded it again, this substance eventually surfaced in his room glittering in the night. During the reign of Bondze Enyinman (1495 – 1560) the Effutu settlement was joined by non-Guan and non-Akan groups whose culture was closer to Islamic traditions but inherited through the patrilineal line. Image of baskets, fishermen, fisher - 115242402 Bekijk Expedia’s selectie van 45 hotels en accommodaties in Winneba. The group, usually not more than four men would then move to the next point and then on till the entire town was covered. He lived with Opanyin Annobil Kuma at Kofi ano and married Aba Afriba. Opanyin Odwenyin was blessed with four children. Farming activities include the cultivation of maize, vegetables, cassava and ground nuts being the chief crop. Following discontent with the association at Nsuekyir, they moved out to establish a new community further eastwards at Potodo(deep mud). Anyone claiming to be an Effutu native must hail from one of the original paternal houses or prama. In the typical prama of the Effutus, only male occupants are found, as the eldest sons normally take over from the fathers. Profiteer van gratis annulering bij de meeste hotels. In the same vein, the Eyipeywo (Eyipey people) were divided into two for the purposes of having both the Tuafo and Dentsefo men. They were attracted to their present site by the vast growth of date palm with which they made hand woven hats from its fronds. Therefore, baring situations under conflict times, a state linguist must come from one of these houses. [5] Fort Winneba was built here. Read hotel reviews and choose the best hotel deal for your stay. It is known that the prominence of Sankor in Simpa history was based on the practice of Opayin Kojo Tetteh Kyikyibi as a native doctor. This he accomplished with the creation of the Tufuhen stool in 1650 to the Eyipey family in recognition for the bravery of Apraku for successfully leading a contingent of Effutu warriors through the Awutu Beraku forest back to Simpa. It is on record that Gyhadze was settled before Nsuekyir, but the two re the oldest of the Simpa settlements to be founded outside the mainland Simpa. He was fined to pay £8:8sh which he could not pay. Opanyin Kojo Baidoo was a warrior and took part in the wars against the Ashanti invasion. He led his younger siblings; Opanyin Kwesi Heitey Abokuade, from Obokoade meaning “you have this much” and his four brothers to migrate from Awutu Beraku into Simpa territory. Sakooso, or whatever it precursor was known, is a female house. Today it has its rural communities most of them established as a result of farming. It is believed that the Richardson family migrated from Dwemba to Winneba around 1800. By 5.00pm, the high tides gradually wash away the sand bar that blocks the river from entering the sea. Please make sure your address and phone number in your ARTMO profile is actual. The status of Nsuekyir stool as the Kyidom (Rear guard) division was created in the early 1930s. He established a very large family of his own having married four women with whom he had ten children and many grandchildren. Opanyin Kojo Baidoo was succeeded by Kwesi Eduful as Neenyi Baidoo from 1912 to 1959. They first settled with the people of Buwekyir in Simpa. List of sister cities of Winneba, designated by Sister Cities International: North Campus of University of Education, Winneba, fancy dress carnival/masquerading festival, "Social Conflicts in Contemporary Effutu Festivals", "Residents chime in on city clock designs", https://en.wikipedia.org/w/index.php?title=Winneba&oldid=994738373, Populated places in the Central Region (Ghana), Short description is different from Wikidata, Wikipedia articles with WorldCat-VIAF identifiers, Creative Commons Attribution-ShareAlike License, This page was last edited on 17 December 2020, at 08:23. On completion of the announcements they came to the king for their appreciation money known as ayekoo nsa. Family members of Okoofi Amponsah came back to litigate with the people of Ackom in an attempt to take control of the new settlement. In terms of the asafo, the prama provided three strategic whip positions; the Supi of Petufo Enyimpa (reference made to Supi Takyi), Supi of Ntsirmbafo Enyimpa(refernce made to Ayensu Ghartey) and Safohen of Petufo Assam (reference made to Safohen Apete) were created for the asafo. These rites were performed jointly with the people of Atekyedo. Acculturation of Akan culture introduced the Ebusua (clan) concept into Simpa and today, the descendants of Bondze-Asiedu belong to the branch of the Nsona Ebusua that is named after him. When Acquah II was re-instated 1914 and later died in 1916, Chief Annobil again assumed office as Acting Oma Odefe. The location of Sakooso, less than 50 metres from the shoreline and surrounded by bonded warehouses, made it a major thoroughfare linking the port to the rest of the settlement. Winneba Toerisme: Tripadvisor heeft 58 onpartijdige beoordelingen en artikelen over toerisme en reizen in Winneba, Central Region. Lewis (2009) lists Efutu as one of three dialects of Awutu, with Senya and Awutu proper as the other two The stool was given full recognition during the reign of King Henry Acquah (Kwesi Eguase). The founder first settled at Pomakoko (a rocky terrain) in the early part of the C19th. The people of Gyahadze celebrate the Akomase festival where they hunt for a live grasscutter to propitiate the Kumano stool. Winneba. Download this stock image: Women on the beach in Winneba, Ghana. When he founded Gyahadze, the Royal house became the Kumano family comprising his sons and their descendants as the royal house of Gyahadze. They migrated from Nsuekyir to establish this settlement. Benjamin Oppong was called to the Ghana bar in 1968 and is regarded by many as the first Effutu in living memory to qualify as a lawyer. Succession to the Sankor stool is patrilineal. The people of Sankor are therefore both farmers and fishermen. These three functions of the Dawur prama that makes it an important institutional house for Simpa and an integral part of the paramountcy. At Winneba they settled close to the sea but had to relocate beyond the Ayensu River close to its estuary in order to have access to fresh water. He put up a single silo which people seeking treatment there referred to as ‘ɔsae kor’ (one silo). From pre-colonial times through the establishment of the British colony the Gold Coast, (Effutu) Winneba served as a port town. He, along with Dowuonna Hammond (who later became the first elected Member of Parliament of Effutu), were the founding members of the Winneba branch of the Convention People Party (CPP) which spearheaded Ghana’s independence struggle. Graphic maps of the area around 5° 25' 24" N, 0° 46' 30" W. There are many color schemes to choose from. They established points around town and from the entrance to the Palace where they start beating the gong after which they would announce the King’s message to the public. You can take trotro or route taxi from Winneba Junction. The best is that Maphill lets you look at Winneba… Abokuade was saved by the Tuafo asafo men who paid for him. For his perceived opposition to the CPP, he spent time in detention without trial. The Gyangyanadze stool was elevated to the Krontir division of the Effutu State in 2000 with the investiture of the last chief, Nana Ekwam II. Find information on towns & villages in Accra as well as 72 towns & villages in Ghana, 3719 towns & villages in Africa, 23166 towns & villages in the World. Compare 1 hotels in Winneba using 6 real guest reviews. He made his fortune as a para-legal brain, a merchant and an importer. This settlement was to create a new home from evacuees from the old Tuansa village following the 1961 Ayensu floods. Oral records show that Opanyin Kwei from Awutu Bereku founded Kweikrom but because he married from Assin they adopted the Akan tradition from the Gomoa people. This duty became difficult to keep as the town grew and became larger and with the advent of the radio and other means of communicating with the people. He is a retired officer of the special unit at the seat of government responsible for civil maintenance works. Until the 1970s, the group would bring drinks to Sakooso to ask permission to collect the gourds for performance. The Apow Odefe has a council composed of 12 elders (but now 16) half selected from each asafo company. It never became prominent in Simpa cultural affairs until sometime in the seventeenth century when Bondze-Asiedu, the most famous son of Sakooso was enthroned the eighth priest-king of the Effutu state. It was learnt that soon after they had left, the Atekyedo people arrived and the rites were performed with them only. The popular Chief Annobil succeeded his father in 1877. There were villages and fishermen and women who would work all day long trying to provide for their families. The first priest of the deity was Akwesi Nyaa. Girl student in IT School for basic ICT literacy training held in Winneba Open Digital Village in Winneba, Ghana in Aug. 2008. Cancel free on most hotels. The ancestral origins of the people of Gyangyanadze are Nana Ahum Kakra and Payin and their sister, Saakowa who migrated from Enyan Abaasa to Simpa where they were directed by the Omanhen (Paramount Chief) of Simpa to join their people at Nsuekyir; people of the Fante extraction. The name Eyipey is said to be the corrupted form of their original point of migration being Eyigbey. Situated in Winneba, this apartment building is 1.7 mi (2.7 km) from University of Education at Winneba and 3.6 mi (5.8 km) from University of Education Winneba. The main crops cultivated are vegetables, groundnuts and maize. [1] Winneba, traditionally known as Simpa,[2] is a historic fishing port in south Ghana, lying on the south coast, 140 kilometres (90 mi) east of Cape Coast. It is, however, considered as one of the most effective means of ensuring that the people heard the king. The creation of Dentsi Asafo company was also to lead to the emergence of another famous personality in Sakooso –Akwesi Nyaa a fetish priest who is up to this day worshiped as a deity by the Dentsi company. Towards the end of the 1970s, they were relocated to the newly constructed home of Obaapanyin Araba Nkankrama, a leading member of the group who hailed from Sakooso. He threw it away but it re-emerged along the path. They were a merchant family and travelled across this region trading and making benevolent support to the needy. The first was its conversion from a predominantly Dentsi stronghold to a Tuafo enclave mainly through marriages. surrounding villages where Efutu is spoken include Osebompanyin, Ekroful and Ateitu. Winneba, Nov 13, GNA - Muslim in Winneba and its surroundings villages on Saturday converged at an open space at Alatakokodo, a suburb of the town, to celebrate the Ed el Fitr. Find cities, towns, villages, airports, hotels and other locations in Winneba. This stool was created before the death of King Henry Acquah I (1858-1870) is now the Benkum stool of the Effutu Traditional Area. With time, Akwesi Nyaa became a powerful fetish priest whose exploits compared to those of his contemporary, Okomfo Anokye of the Ashantis. Applications are available below or in person at Winnebago Village Hall – 108 West Main Street, Winnebago, IL 61088 M-Th. One departure from this norm is Sakooso, a female house located in Penkye, next to the Dawur Prama and within some 100 meters away from Otuano. They were therefore asked to go back. To establish the second asafo company, King Bondzie Esiedu requested the eldest sons of the Otuano house to form the core leadership to start the new asafo company and conjoined the Eyipey family. The main industries of Winneba are fishing and services. Atekyedo was established by Kwa Amponsah also from Nsuekyir who married from Gyahadze. Oral records say that during one such exercise, Opanyin Kojo Mensah came across a substance much like a small rock. A Certificate of Authenticity will be provided together with my artworks. Winneba has a population of 55,331.Winneba, traditionally known as Simpa, is a historic fishing port in south Ghana, lying on the south coast, 140 kilometres (90 mi) east of Cape Coast. Nevertheless, it retains its status as the headquarters of the Bondze Asiedu Nsona Royal clan where annual family gatherings and other important meetings are held. Between July and August, a special propitiatory rite is performed known as wró (to appease all the gods to bless the coming major fishing season with good catch). Winneba is een plaats in Ghana (regio Central). A household in Winneba is the male line of siblings and sons called the prama: male houses. Just another site. Ateitu was settled around the reign of Nana Tawiah Ababio I of Essuekyir in the late 1800. Winneba, traditionally known as Simpa, also (informally) known as the Land of the Gharteys because its royals and many of its inhabitants bear this name, is an historic fishing town in Ghana, lying on the south coast, 35 miles (56 km) west of Accra and 90 miles (140 km) east of Cape Coast.The population was recorded as 40,017 in a census in 2000. Women in their menstrual periods are prohibited from going to the Gyaha pond or any other water body around the village. Be honoured by the women’s group of people on the hill along the shores of Simpa Frank Enninful Chief succeeded... 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